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The Declaration of Arbroath (English Translation)
Source: Charles Macgregor
mailto: chic.m@zetnet.co.uk
To the most Holy Father and Lord in Christ, the Lord John, by divine providence Supreme Pontiff of the Holy Roman and Universal Church, his humble and devout sons Duncan, Earl of Fife, Thomas Randolph, Earl of Moray, Lord of Man and of Annandale, Patrick Dunbar, Earl of March, Malise, Earl of Strathearn, Malcolm, Earl of Lennox, William, Earl of Ross, Magnus, Earl of Caithness and Orkney, and William, Earl of Sutherland; Walter, Steward of Scotland, William Soules, Butler of Scotland, James, Lord of Douglas, Roger Mowbray, David, Lord of Brechin, David Graham, Ingram Umfraville, John Menteith, guardian of the earldom of Menteith, Alexander Fraser, Gilbert Hay, Constable of Scotland, Robert Keith, Marischal of Scotland, Henry St Clair, John Graham, David Lindsay, William Oliphant, Patrick Graham, John Fenton, William Abernethy, David Wemyss, William Mushet, Fergus of Ardrossan, Eustace Maxwell, William Ramsay, William Mowat, Alan Murray, Donald Campbell, John Cameron, Reginald Cheyne, Alexander Seton, Andrew Leslie, and Alexander Straiton, and the other barons and freeholders and the whole community of the realm of Scotland send all manner of filial reverence, with devout kisses of his blessed feet.
Most Holy Father and Lord, we know and from the chronicles and books of
the ancients we find that among other famous nations our own, the
Scots, has been graced with widespread renown. They journeyed from
Greater Scythia by way of the Tyrrhenian Sea and the Pillars of
Hercules, and dwelt for a long course of time in Spain among the most
savage tribes, but nowhere could they be subdued by any race, however
barbarous. Thence they came, twelve hundred years after the people of
Israel crossed the Red Sea, to their home in the west where they still
live today. The Britons they first drove out, the Picts they utterly
destroyed, and, even though very often assailed by the Norwegians, the
Danes and the English, they took possession of that home with many
victories and untold efforts; and, as the historians of old time bear
witness, they have held it free of all bondage ever since. In their
kingdom there have reigned one hundred and thirteen kings of their own
royal stock, the line unbroken a single foreigner. The high qualities
and deserts of these people, were they not otherwise manifest, gain
glory enough from this: that the King of kings and Lord of lords, our
Lord Jesus Christ, after His Passion and Resurrection, called them,
even though settled in the uttermost parts of the earth, almost the
first to His most holy faith. Nor would He have them confirmed in that
faith by merely anyone but by the first of His Apostles -- by calling,
though second or third in rank -- the most gentle Saint Andrew, the
Blessed Peter's brother, and desired him to keep them under his
protection as their patron forever.
The Most Holy Fathers your predecessors gave careful heed to these
things and bestowed many favours and numerous privileges on this same
kingdom and people, as being the special charge of the Blessed Peter's
brother. Thus our nation under their protection did indeed live in
freedom and peace up to the time when that mighty prince the King of
the English, Edward, the father of the one who reigns today, when our
kingdom had no head and our people harboured no malice or treachery and
were then unused to wars or invasions, came in the guise of a friend
and ally to harass them as an enemy. The deeds of cruelty, massacre,
violence, pillage, arson, imprisoning prelates, burning down
monasteries, robbing and killing monks and nuns, and yet other outrages
without number which he committed against our people, sparing neither
age nor sex, religion nor rank, no one could describe nor fully imagine
unless he had seen them with his own eyes.
But from these countless evils we have been set free, by the help of
Him Who though He afflicts yet heals and restores, by our most tireless
Prince, King and Lord, the Lord Robert. He, that his people and his
heritage might be delivered out of the hands of our enemies, met toil
and fatigue, hunger and peril, like another Macabaeus or Joshua and
bore them cheerfully. Him, too, divine providence, his right of
succession according to or laws and customs which we shall maintain to
the death, and the due consent and assent of us all have made our
Prince and King. To him, as to the man by whom salvation has been
wrought unto our people, we are bound both by law and by his merits
that our freedom may be still maintained, and by him, come what may, we
mean to stand. Yet if he should give up what he has begun, and agree to
make us or our kingdom subject to the King of England or the English,
we should exert ourselves at once to drive him out as our enemy and a
subverter of his own rights and ours, and make some other man who was
well able to defend us our King; for, as long as but a hundred of us
remain alive, never will we on any conditions be brought under English
rule. It is in truth not for glory, nor riches, nor honours that we are
fighting, but for freedom -- for that alone, which no honest man gives
up but with life itself.
Therefore it is, Reverend Father and Lord, that we beseech your
Holiness with our most earnest prayers and suppliant hearts, inasmuch
as you will in your sincerity and goodness consider all this, that,
since with Him Whose Vice-Regent on earth you are there is neither
weighing nor distinction of Jew and Greek, Scotsman or Englishman, you
will look with the eyes of a father on the troubles and privation
brought by the English upon us and upon the Church of God. May it
please you to admonish and exhort the King of the English, who ought to
be satisfied with what belongs to him since England used once to be
enough for seven kings or more, to leave us Scots in peace, who live in
this poor little Scotland, beyond which there is no dwelling-place at
all, and covet nothing but our own. We are sincerely willing to do
anything for him, having regard to our condition, that we can, to win
peace for ourselves. This truly concerns you, Holy Father, since you
see the savagery of the heathen raging against the Christians, as the
sins of Christians have indeed deserved, and the frontiers of
Christendom being pressed inward every day; and how much it will
tarnish your Holiness's memory if (which God forbid) the Church suffers
eclipse or scandal in any branch of it during your time, you must
perceive. Then rouse the Christian princes who for false reasons
pretend that they cannot go to help of the Holy Land because of wars
they have on hand with their neighbours. The real reason that prevents
them is that in making war on their smaller neighbours they find
quicker profit and weaker resistance. But how cheerfully our Lord the
King and we too would go there if the King of the English would leave
us in peace, He from Whom nothing is hidden well knows; and we profess
and declare it to you as the Vicar of Christ and to all Christendom.
But if your Holiness puts too much faith in the tales the English tell
and will not give sincere belief to all this, nor refrain from
favouring them to our prejudice, then the slaughter of bodies, the
perdition of souls, and all the other misfortunes that will follow,
inflicted by them on us and by us on them, will, we believe, be surely
laid by the Most High to your charge.
To conclude, we are and shall ever be, as far as duty calls us, ready
to do your will in all things, as obedient sons to you as His Vicar;
and to Him as the Supreme King and Judge we commit the maintenance of
our cause, casting our cares upon Him and firmly trusting that He will
inspire us with courage and bring our enemies to nought. May the Most
High preserve you to his Holy Church in holiness and health and grant
you length of days.
Given at the monastery of Arbroath in Scotland on the sixth day of the
month of April in the year of grace thirteen hundred and twenty and the
fifteenth year of the reign of our King aforesaid.
Endorsed: Letter directed to our Lord the Supreme Pontiff by the
community of Scotland.
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